King Neferefre: A Captivating Exploration

King Neferefre (or Reneferef “Ra his beauty”) was the first son of Nefererkare and Queen Khentakaus II who became pharaoh. The Turin King List cannot confirm the length of Neferefre’s reign, but estimates range from two to seven years.

It is believed that he was originally known as Ranfer or Neferre (“Ra ​​is beautiful”) but changed his name to Neferfer (“Re his beauty”). If this is true, he is depicted with his father, Neferirkare, and his mother, Queen Khentkaus II, on a block believed to have come from the mortuary temple of Neferirkare.

It Is sometimes said that Queen Khentkaus II served as regent for a short period after the death of Nefererkare, and that Shepskare did not precede King Neferefre but succeeded him. Support for this theory can be found in the scene discovered at Abusir that shows the queen with her son named Neferre (“Ra is beautiful”). However, the body found in the Pyramid of Neferefre at Abusir is that of a young man who died between the ages of 20 and 23. It seems unlikely that he would have needed a guardian at this age!

He built a solar temple called Hetebe Ra, but it was not found. Unfortunately, the king died suddenly, before the construction of the pyramid and funerary complex in Abusir was completed. Until recently, the structure was known simply as the Unfinished Pyramid, but scholars now generally attribute it to Neferefre. He was effective by his brother, Niuserre.

King Neferefre Accession to the throne

 

There are two competing Egyptological hypotheses to describe the sequence of events extending from the death of Neferirkare-Kakai, the third king of the Fifth Dynasty, to the coronation of Nyuserre-eni, the sixth ruler of the dynasty. Relying on historical sources, most notably the Saqqara king list and the Egyptian Book of Manetho, in which King Neferefre  is said to have succeeded Shepseskar, many Egyptologists such as Jürgen von Beckrath and Hartwig Altenmüller traditionally believe that the following royal succession took place: Nefererkare Kakai → Shepseskar → Neferefer Isi → Neuser Eni. In this scenario, King Neferefre would be the father of Nyuserre, who would become pharaoh after the former’s unexpected death.

This view was challenged at the turn of the millennium, most notably by Werner, who had been responsible for archaeological excavations at the 5th Dynasty royal tomb of Abusir since 1976. Firstly, there is the previously mentioned relief, which shows that Neferefre was, most likely, The eldest son of Neferirkare.

Secondly, excavations of King Neferefre pyramid yielded his mummy, which showed that he was between 18 and 20 years old at the time of Nefererkare’s death. Thus, as the eldest son of the previous king, who was in his late teens to early twenties, King Neferefre was ideally placed to take the throne. He assumed that Shepseskare ruled between Neferefre and his father, and thus requires an explanation of why and how Shepseskare’s claim to the throne could be stronger than Neferefre’s.

Thirdly, archaeological evidence suggests that Shepsescari likely ruled for only a few weeks to a few months rather than seven years as attributed to him in Egypt, a hypothesis already supported by Nicola Grimalle as early as 1988. In fact, Shepsescari is the lesser-known king of the Fifth Dynasty , with only two seals and a few seal impressions bearing his known name as of 2017, and a paucity of attestations indicating a very short reign. This is also supported by the case of the unfinished pyramid of Shepseskar, whose “cessation corresponds to the work of several weeks, perhaps not more than a month or two.”

Fourthly, Archaeological evidence also favors dating the reign of Shepseskare to after the reign of King Neferefre. A few seal impressions bearing the name Shepseskare were discovered in the oldest part of the mortuary temple of King Neferefre, which was not built until after Neferrere’s death. This suggests that Shepsekari made sacrifices for the funerary cult of King Neferefre, who must have ruled before him.

Another argument concerns the alignment of the pyramids of Sahure, Nefererkarekakai and King Neferefre: they form a line pointing to Heliopolis, just like the three pyramids of Giza do. In contrast, the incomplete Pyramid of Shepsekari is not aligned with Heliopolis, which strongly suggests that the Pyramid of King Neferefre already existed when Shepsekari began building his pyramid.

 Lastly, While Shepseskare is cited as the direct ancestor of King Neferefre in the Saqqara king list, Werner points out that “this slight discrepancy can be attributed to the turmoil of the time and dynastic disputes.” Werner’s arguments convinced many Egyptologists, including Darrell Becker, Erik Hornung, and Eorwerth Edwards.

Pyramid complex of King Neferefre

 

King Neferefre began building a pyramid for himself in the royal cemetery of Abusir, where his father and grandfather built their pyramids. It was known to the ancient Egyptians as Netjeribau Raneferef, meaning “divine bottom of Neferef”.

Designed with a square base of 108 m (354 ft), Nefererre’s pyramid was more spacious than that of Userkaf and Sahure but smaller than that of his father Nefererkare. At the time of NeferFR’s unexpected death, only its lower reaches were complete, reaching a height of about c. 7 m (23 ft). Nyuserre then hastily completed the monument by filling its central part with limestone, mortar, and poor-quality sand. The outer walls of the building were given a smooth, almost vertical covering of gray limestone at a 78 degree angle to the ground to give it the shape of a mastaba, albeit with a square plan rather than the usual rectangular shape.

Finally, the roof terrace was covered with clay into which local desert gravel had been pressed, making it a hill in the surrounding desert. In fact, the ancient Egyptians called the monument “the hill.” Werner proposed completing the monument in this way to give it the shape of a primitive mound. This mound arose from the primordial waters of Nu in the creation myth of the Heliopolitan form of ancient Egyptian religion.

The monument was used as a stone quarry from the New Kingdom onwards. However, it was later preserved from further damage since its crude, incomplete and abandoned pyramidal appearance did not attract the attention of tomb robbers.

Mortuary Temple

 

Works on the mortuary temple, where the funerary cult of the deceased king was to take place, had not even begun when Neferrev died. In the short 70 days allowed between the king’s death and burial, King Neferefre successor – perhaps the ephemeral Shepseskar – built a small limestone church. It was located on the platform of the pyramid’s base, in the 5 m (16 ft) gap remaining between the structure and the edge of the platform, where the pyramid’s shell would have been placed in the original plans.

This small church was completed during the reign of Nuserre. This pharaoh also built a more important mortuary temple for his brother Neferre, running along the 65-metre (213 ft) side of the pyramid but built of cheap mudbrick.

The entrance to the temple consists of a courtyard decorated with two stones and 24 wooden columns. Behind it was the oldest hypostyle hall in ancient Egypt, the remains of which can still be discovered, its roof supported by wooden columns in the shape of lotus clusters resting on limestone bases. This hall was probably inspired by the royal palaces of the time. The structure included a giant wooden statue of the king; And the conditions of prisoners of war.

The storage rooms for offerings are located to the north of the hall. Many statues of Neferre were discovered in these rooms, including six heads of kings, making Neferre, king of the Fifth Dynasty, the most surviving figure. The “Sanctuary of the Knife” was located to the east of the main hall and served as a ritual slaughterhouse. Two narrow rooms on either side of the central altar in front of the false door in the main hall probably contained 30 m (98 ft) sunboats similar to those of Khufu.

A large cache of administrative papyri, comparable in size to the Abusir papyri found in the temples of Neferirka and Khenkaeus II, was discovered in a storeroom in the mortuary temple at Neferre during excavations carried out by the Institute of Egyptology at the University of Prague in 1982. The existence of this cache is due to special historical circumstances in the middle of the Fifth Dynasty.

Because both Nefererkare and Nefererkare died before their pyramid complexes were completed, Nuserrere changed their planned layout, converting the bridge leading to Nefererkare’s pyramid into his own pyramid. This means that the funerary complexes of Neferefre and Nefererkare became somewhat isolated on the Abusir plateau. Therefore, their priests had to live next to the temple buildings in temporary housing, and they stored administrative records on site. In contrast, records of other temples have been preserved in the pyramid city near the pyramid of Sahure or Niuserre, where the current level of groundwater means that any papyrus has long since disappeared.

 

Mummy of King Neferefre 

 

Fragments of mummy wrappers, cartons, and various pieces of human remains were discovered on the eastern side of the pyramid’s burial chamber. The remains consist of a left hand, a left clavicle still covered with skin, fragments of skin possibly from the forehead, the upper eyelid, the left foot, and some bones. These remains were in the same archaeological layer as broken pieces of a red granite sarcophagus, as well as what remained of the king’s funerary equipment, indicating that they could indeed belong to King Neferefre. This has also been confirmed by subsequent studies of the mummification techniques used on the mummy, which were found to be consistent with Old Kingdom history.

It Is likely that the king’s body was dried using natron and then covered with a thin layer of resin before being painted with a white lime layer. As would be expected from post-Old Kingdom mummification techniques, there is no evidence of brain removal. Final confirmation of the mummy’s identity was provided by radiocarbon dating, which yielded a 2628-2393 BC interval for the human remains in close agreement with the estimated dates of the Fifth Dynasty.

Hence, King Neferefre is, along with Kare Isisi’s grandfather, one of the few Old Kingdom pharaohs whose mummy has been identified. Bioarcheological analysis of King Neferefre remains revealed that the king did not engage in hard labor, died in his early twenties between the ages of 20 and 23, and was probably 1.67 meters (5.5 ft) to 1.69 meters (5.5 ft) tall. It was placed on rags and covered with sand for burial. The remains of another person were discovered in the burial chamber, but it was proven that they belonged to a person from the late Middle Ages. They probably lived during the fourteenth century AD.

 

Sun Temple

 

According to a tradition laid down by Userkaf, the founder of the Fifth Dynasty, Neferre planned or built a temple to the sun god Ra. The ancient Egyptians called the temple “Hetepe-Ra”, which means “Ra’s content” or “Ra’s offering table”. The location of the temple has not yet been determined, but it is assumed that it is located near the pyramid of King Neferefre in Abusir.

It is known only from inscriptions discovered in the Mastaba of Ti in northern Saqqara, where it was mentioned four times. Ti served as an administrative official in the pyramid and sun temples of Sahure, Nefererkare, and Nyuserre.

Given the brevity of King Neferefre reign, the lack of attestations of Hetepheres’ presence outside the Mastaba of Ti, and the lack of priests who served in the temple, Werner suggests that the temple may have never been completed and thus never functioned as such. Alternatively, it may have been incorporated or its materials reused in the Temple of the Sun Sheseper, built by Neferefre’s probable younger brother, Nyuserre-Ra. Incidentally, a previous discovery made by a German archaeological expedition in 1905 under the supervision of Friedrich Wilhelm von Bissing may prove Werner’s theory correct.

This expedition uncovered the ruins of large mud-brick buildings beneath the Sun Temple of Nyuserre at Abu Ghurab. These may represent the remains of the Sun Temple of Neferre, although in the absence of inscriptions confirming this identification, it remains speculative.